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Chag sameach!

Posted by Robin Abrahams  March 8, 2012 10:20 AM
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... is the wonderfully euphonious way my people wish each other happy holidays. It's pronounced khhhhhhhaaagh sah-MAY-ackhhhhhhhh

As an expression of seasonal communal joy, it leaves something to be desired. Think of Ebenezer Scrooge at the end of your favorite movie or stage version of "A Christmas Carol," or Jimmy Stewart running down the main drag of Bedford Falls in an ecstasy of Yuletide spirit. Now imagine that instead of yodeling "Merry Christmas!", they were coughing up "Chag Sameachs!" like so many holiday hairballs. Given how much breath Jimmy Stewart puts into every line, he'd have collapsed in a fit of hypoxia before he reached the Savings & Loan. 

Be that as it may, today is Purim, the Jewish holiday that celebrates Queen Esther. When I converted to Judaism, I took the name Esther. Here is the talk I gave at my naming ceremony: 

I chose Esther as much for her weaknesses as for her strengths. She is the least heroic of heroines. Esther is not a judge or a warrior or a matriarch: Esther is a girly girl. She is pretty and charming and wants life to be easy. She wants other people to make the hard decisions, to wrestle the scary angels of history and destiny. The traditional role of women is not a burden or a constraint on Esther -- rather, it is her greatest temptation. Women can get away with not taking ultimate responsibility for our lives. Women can get by on our charm and good looks. Women can sit in the boat admiring the scenery while the men do the heavy rowing. And this is what Esther wants to do. 

And yet, when the dice are thrown, she does take responsibility, and when she does, she takes it all the way. Although Mordechai must convince her to take action, she is not simply his handmaiden or puppet. Independently, she assesses his arguments and is persuaded. Independently, she plans a course of action. Independently, she improvises brilliantly and bravely, with lipstick, dinner-party banter, and a bottle of wine. 

I look at Esther and I see a warning about the temptations I face.

I look at Esther and I see an inspiration to take responsibility and improvise.

I look at Esther and I see a woman I would like to have as a friend. 

Esther's story is comic, it is improbable, it does not mention God. The story of Esther teaches us to take control of our destiny, yet always be ready to accept the unpredictable turns of events. It teaches us to enjoy good times but never assume that they will last. It teaches us that we can do great things in diaspora, but that ultimately Jewish security rests on having our own land. It teaches us that sometimes we need another person to remind us to be a hero, and there is no shame in that. It teaches us that the one who is rescued can become the rescuer, that the student can educate the teacher. It teaches us that we must take responsibility without the luxury of signs and miracles, without a sense of being called. Finally, it teaches the most important ways for a Jew to serve God is not through ostentatious piety, but through fighting idolatry and working for the future of the Jewish people. 

All of these things I believe.

How appropriate to have Queen Esther's holiday on International Women's Day. This is not a bad historical moment in which to remember the awesome, world-changing power of women's honesty and sexuality. 
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About Miss Conduct
Welcome to Miss Conduct’s blog, a place where the popular Boston Globe Magazine columnist Robin Abrahams and her readers share etiquette tips, unravel social conundrums, and gossip about social behavior in pop culture and the news. Have a question of your own? Ask Robin using this form or by emailing her at missconduct@globe.com.
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Who is Miss Conduct?

Robin Abrahamswrites the weekly "Miss Conduct" column for The Boston Globe Magazine and is the author of Miss Conduct's Mind over Manners. Robin has a PhD in psychology from Boston University and also works as a research associate at Harvard Business School. Her column is informed by her experience as a theater publicist, organizational-change communications manager, editor, stand-up comedian, and professor of psychology and English. She lives in Cambridge with her husband Marc Abrahams, the founder of the Ig Nobel Prizes, and their socially challenged but charismatic dog, Milo.

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