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Manning Marable, 60, scholar of black history, Malcolm X

Manning Marable in his Columbia University office in 2001 with a portrait of Malcolm X. Manning Marable in his Columbia University office in 2001 with a portrait of Malcolm X. (Mario Tama/Getty Images)
By William Grimes
New York Times / April 3, 2011

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NEW YORK — Manning Marable, a leading scholar of black history and a leftist critic of American social institutions and race relations, whose long-awaited biography of Malcolm X, more than a decade in the writing, is scheduled to be published tomorrow, died Friday in Manhattan. He was 60.

His wife, Leith Mullings, said the cause was not known but that Dr. Marable, who lived in Manhattan, had entered the hospital with pneumonia in early March. In July 2010, he had undergone a double lung transplant.

Dr. Marable, a prolific writer and impassioned polemicist, addressed issues of race and economic injustice in numerous works that established him as one of the most forceful and outspoken scholars of African-American history and race relations in the United States.

He explored this territory in books like “How Capitalism Underdeveloped Black America’’ (1983), “Black Liberation in Conservative America’’ (1997) and “The Great Wells of Democracy’’ (2003), and in a political column, “Along the Color Line,’’ which was syndicated in more than 100 newspapers.

At nearly 600 pages, “Malcolm X: A Life of Reinvention,’’ to be published by Viking, presents a hefty counterweight to the well-known account “The Autobiography of Malcolm X.’’

The autobiography, long considered a classic of the 1960s civil rights struggle, was an “as told to’’ book written with Alex Haley and published in 1965.

Dr. Marable, drawing on new sources, archival material, and government documents unavailable to Haley, developed a fuller account of Malcolm X’s politics, religious beliefs, and personal life, as well as his role in the civil rights movement and the circumstances of his assassination.

He also offers a revisionist portrait of Malcolm X at odds with Haley’s presentation of him as an evolving integrationist.

“We need to look at the organic evolution of his mind and how he struggled to find different ways to empower people of African descent by any means necessary,’’ Dr. Marable said in a 2007 interview with Amy Goodman on the radio program “Democracy Now.’’

Dr. Marable’s political philosophy was often described as transformationist, as opposed to integrationist or separatist.

That is, he urged black Americans to transform existing social structures and bring about a more egalitarian society by making common cause with other minorities and change-minded groups like environmentalists.

“By dismantling the narrow politics of racial identity and selective self-interest, by going beyond ‘black’ and ‘white,’ we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression,’’ he wrote in the essay collection “Beyond Black and White: Transforming African-American Politics’’ (1995).

In a phone interview Friday, the scholar and author Cornel West called Dr. Marable “our grand radical democratic intellectual,’’ adding, “He kept alive the democratic socialist tradition in the black freedom movement, and I had great love and respect for him.’’

William Manning Marable was born in Dayton, Ohio. He earned a bachelor’s degree from Earlham College in Richmond, Ind., and a master’s degree from the University of Wisconsin before receiving his doctorate from the University of Maryland in 1976.

He directed ethnic studies programs at a number of colleges, notably the Race Relations Institute at Fisk University and the Africana and Latin American Studies program at Colgate University.

He was chairman of the black studies department at Ohio State University in the late 1980s and taught ethnic studies at the University of Colorado in Boulder.

At Columbia, where he became a professor of public affairs, political science, history, and African-American studies in 1993, he was the founding director of the Institute for Research in African-American Studies and the Center for the Study of Contemporary Black History.

In 1992 he published “On Malcolm X: His Message and Meaning,’’ a work that prefigured the consuming project of his later years.