Abraham Lincoln's faith, from his pew

Next year is the bicentennial of Abraham Lincoln's birth, and all kinds of festivities are in the works. For religion writers, the celebration will provide an occasion to revisit one of the enduring debates about one of American's most popular presidents -- was he a Christian believer, a skeptic, or something else?
During the just-completed convention of the Religion Newswriters Association, we had an opportunity to visit the New York Avenue Presbyterian Church in downtown Washington. That's the church where the Lincolns rented a pew (yes, church pews used to be rented) in the 1860s, until Lincoln's assassination, and the Lincoln pew (in the second row) is still there, available for visitors to sit in.
Dewey Wallace, a religious studies professor at George Washington University and a historian of NY Avenue Presbyterian, told us that "Lincoln is iconic, and as a consequence he's been claimed by people of all directions -- there are those who want to make him out as a conventional evangelical, a skeptic, a deist, or even an atheist.'' Wallace said Lincoln's religiosity has been up for debate because, in part, "on religion, Lincoln was reticent, and he was also, in some of his remarks, rather inscrutable.''
Wallace gave us a brief overview of Lincoln's religious affiliation: he was born in Kentucky to a family of so-called hard-shell Baptists, who were so strongly predestinarian that they rejected missionary activity; although Lincoln came to reject that strain of Baptist faith, his upbringing gave him a strong familiarity with the Bible, and as an adult he was able to quote large portions of the King James Bible from memory. In Illinois, Wallace said, Lincoln was hostile to "the emotional revivalism that was going around,'' and was viewed by friends as a religious skeptic. He married Mary Todd in an Episcopal Church; she went on to join First Presbyterian Church in Springfield, Illinois, and then, in Washington, New York Avenue Presbyterian. Lincoln never joined either church, but he attended periodically with his family, and, in Washington, he befriended the pastor, the Rev. Phineas D. Gurley, who played a particularly important role when the Lincolns' son, Willie, died in 1862.
Wallace cautioned against reading too much into Lincoln's decision not to become a church member, saying that "lots of men in the 19th Century did not join churches, although frequently their wives did.''
Ronald C. White Jr., a Lincoln historian whose new book, "A. Lincoln: A Biography,'' is scheduled for publication in January, also told us that "way too much has been made out of the fact that Lincoln did not join a church." White led us through a reading of Lincoln's famous Second Inaugural Address, which the historian called "Lincoln's Sermon on the Mount.'' In that speech, delivered near the end of the Civil War, Lincoln said of the two sides of the divided nation, "Both read the same Bible, and pray to the same God; and each invokes His aid against the other.'' He used the Bible to condemn slavery, but also to caution against triumphalism, saying, "It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged.''
White clearly sees in the address evidence of Lincoln's genuine interest in faith, asking us, "Are these the words of someone who was in tow with his wife, and didn't want to attend, or someone who was grappling, at a very deep and profound level...There's something very profound in Abraham Lincoln which I hope can be fleshed out in this bicentennial.''
An interesting aside: White said that the quote attributed to Lincoln by Sarah Palin during her interview with Charlie Gibson, "Let us not pray that God is on our side in a war or any other time, but let us pray that we are on God's side,'' may not have been said by Lincoln at all. He said that there are many quotes mistakenly attributed to Lincoln, and that that may be one of them.
And one other related item: the Abraham Lincoln Bicentennial Commission last year held a session in Miami on "Lincoln and the Jews,'' exploring the little-known details of Lincoln's relationship with the American Jewish population. David Early, the commission's spokesman, called Lincoln a "hero" to the Jewish community because Lincoln had overturned an order by General Ulysses S. Grant expellling Jews from Kentucky, Tennessee and Mississippi. The Miami panel was so packed that the commission is now planning to take the session on the road.



Wallace and White "caution against making too much" of Lincoln's decision to never join a church, but it's difficult to see how any conventional Christian could try to argue that Lincoln accepted the basic dogmas of Christianity. Even reading his occasional references to religion in context, one sees no sign that he accepted the notions of prophesy, revelation, etc., upon which all Judeo-Christian is entirely reliant. He may not have been an atheist (but, then again, he may have - one could construe his comments that way), but he was certainly a freethinker.
Everybody who knew him, at every stage of his life--including Mary Todd herself--said frankly that Lincoln had no faith whatever. He himself said explicitly that he was not a Christian; his early parodies of local preachers show that he despised them. To take the conventional Deistic phrases of official documents as testimony of personally held faith is absurd. All presidents use those same tired phrases, which were written in the early Federal period to steer around the mention of anything that could be construed as relating to one or another of the established state churches here. Lincoln was an atheist, unarguably, and, from what Rev. Gurley himself tells us, knew absolutely nothing about the basic teachings of Christianity and did not care to find out. It's all in the primary documents.
Trying to paste a label on Abraham Lincoln that will pigeon-hole him into some religious (or irreligious) category amounts to a vain exercise, suitable for late-night discussions in sophomore dormitories. It's even risky to attempt to assemble all verifiable spoken or written remarks by Lincoln into something that would define his religious convictions since his views doubtless evolved with his life experiences. Furthermore, even Honest Abe doubtless tailored his remarks to his audiences, avoiding any comments that might be construed as partial to one sectarian group or another ( thereby alienating voters of other groups). I suggest that the precept "by their fruits you shall know them" provides the best way to deduce Lincoln's religion. More politicians should do so and practice it.
With all due respect to Dr. Johnson, the evidence, especially in the original documents, is far from conclusive in answering the question of Mr. Lincoln's faith. I have reviewed these documents and find them still leaving gaps of certainty, hence the necessity for more research, reflection, and, indeed, deduction. Alas, there is also speculation and surmisal. But that is how history is done. History is an art, not a science.
This blogger might want to review your comment before posting it.
Blogger
E-mail mpaulson@globe.com.
Articles of Faith on Twitter
views
featured comments
Faith-based gardening: A rose for the popebrowse this blog
by categoryEVENTS
CAUSES
BLOGROLL
Headlines
Media blogs
Media criticism
Politics
Catholicism
Episcopalianism
Evangelicalism
Islam
Judaism
Mormonism
Unitarian Universalism
ALSO OF INTEREST
From our archives
Ma Siss's Place
Benedict visits the US
O'Malley's elevation
The new pope
Pope John Paul II
Parish closings
Catholic church abuse
INside Boston.com